Showing posts with label Ethics. Show all posts
Showing posts with label Ethics. Show all posts

Thursday, August 30, 2007

The Decay of Society: The Miscellaneous Rants

As the week of “doom and gloom” comes to a close, I’d like to take this opportunity to point out a few of the various odds and ends of which I find society becoming more entropic by the day. Among these are cultural divides, moral opportunism, and apathy.

Have you ever walked into a situation and felt entirely out of place, as if you were from a different world compared to the other people there? How about driving along the road, seeing the automobile that’s been modified in ways that you can’t quite understand: Non-stock body parts of different colors, rims worth more money than is probably prudent, and a spoiler that looks like it could be paid for with a $20 out of my pocket and which definitely “spoils” any other augmentations of beauty that the vehicle might have. I was walking out of the local mall the other day, having recently finished servicing a customer there. Ahead of me I saw a young man, a teenager of some vintage, who had an oversized shirt and excessively baggy pants. I tried to review the situation further by determining if he was trying to hold them up or not. I kept thinking to myself “why on earth would I want to see your underwear?” Maybe the whole baggy pants thing is the latest fad, but I don’t see the utility in it. Utility that is strictly and solely for status or otherwise to fit in is lost on me, perhaps, but I can’t help but thinking about all the other places that I can look and see things of a similar nature. Take the girls, for instance, that have the provocative tattoos on their lower backs, something which has been given the term “tramp stamp” coined to describe it due to the commonly-held generalities of the types of girls getting this sort of body art. While what a person does to their own bodies is of their own concern, and it isn’t my place to judge them based on it, they do tend to play into what seems to be a cultural norm.










Think about it: When you speak to one of those kids with the earrings, baggy pants, or similar styles about him or her…what is your expectation? Our expectations will be colored by our biases and our prejudices, but there are certain standards which the culture should be held to: Without resorting to corrupting it. Recently, while I was at work, a college-age student dressed much the same fashion—minus the baggy pants, I believe, came in looking for a job. I recall something being mentioned to the effect after the fact that “I don’t care what people wear when they’re not at work, but if I’m going to offer a job to someone, I don’t think they should be dressed like that.” The rest of the team offered the same sentiments.

Save a deeper analysis of the subject and any agenda I have for a later blog post of my “professional manager” bent, so let’s continue to the next: Moral opportunism.

I am the type of person that means what he says and says what he means. I typically don’t like game playing in my interpersonal relationships and I adhere to a strict code of moral standards: Ones that do not change based on the situation which I find myself to be in. For some years now, I’ve been playing an online roleplaying and strategy game called Battlemaster. I’ve found some staggering truths about life from it, as I firmly believe it to be a macrocosm of the rest of the world. I’ve found that people who have military experience are the best to lead armies, for example. I’ve found that there are certain types of people whom you can rely upon and others that are shaky at best. There are many people that I play Battlemaster with whom I would go onto the battlefield alongside and fight in a foxhole with—this being the highest litmus test that I can offer a fellow human being—and just as many people as I wouldn’t trust to be in that situation with and not have to worry about them looking out for themselves. In this world there are people that you can count on and people that you can count on to practice situational ethics: A moral code which adapts to the situation found in front of the practitioner. My experiences on Battlemaster, just as in other parts of life, have proven to me that there are profiles of the types of people that are this way, and likewise there are profiles for the types of people that you can rely on to be there for you in your time of need.

Why doesn’t anyone do anything about any of this? By and far, I’d have to say that many people in this society, and others, are just apathetic. To the tone of the Bystander Effect, people expect that someone else will always be there to fix things, or that it might just go away on its own. Apathy is the general malaise which fuels entropy, causing things that are already in the trash only to get worse.

Is this really the world that you want to live in, or would you rather live in one that was better? Let your amount of apathy be the judge of that.


Saturday, May 26, 2007

A Model for Interpersonal Interactions, Part 1

Each person is but the sum of their experiences, or so we are told. Every experience which you have, every interaction which you make leaves you changed (unless we’ve been desensitized of it). Deep inside we have conscious awareness, unconscious unawareness, and everything in between that forms the construct of the person we are, the fabric of our being.

An individual construct, however complex, can be deduced to series of areas that combine in special ways:

Ontological component: The study of being and what constitutes objective and subjective existence, and what it means to exist.

Theological component: A particular system or school of religious or spiritual beliefs and teachings.

Cosmological component: The study of the structure, origin, and evolution of the universe.

Axiological component: The study of values and value judgments.

Epistemological component: The study of what is meant by "knowledge". What does it mean to "know" something as opposed to merely having an opinion?

Ethical component: The principles of right and wrong that are accepted by an individual or a social group.

Take 10 different people and ask them, for instance, “What constitutes your objective and subjective existence and what does it mean to exist,” or…if you didn’t want to be so long-winded, one could simply ask “what is the meaning of life for you?” You would likely get 10 different answers. Because things like the theological, cosmological, and ethical components have a tendency to be more discrete in nature (“What are your theological beliefs?” “I’m Lutheran” or “what is your belief about the structure, origin, and evolution of the universe?” “The standard model of cosmology, thank you very much!”). Ethics tend to vary between social groups, societies, and civilizations: What is an accepted belief in Western Philosophy, for example, isn’t necessarily something that one would find in Eastern Philosophy: The paradigms between cultures vary in context and, therefore, meaning.

How these various components interact comprise the objective versus subjective within the individual. Objective things are those that can be proven by fact, whereas subjective matters are often interpreted by the individual to fit into their individual world. The sum of accumulated learning goes through the “filters” of the individual—the ontology, theology, cosmology, axiology, epistemology, and ethics filters. Each person’s perception of the world is unique in that how they pass new information through these filters to change something.

Worldviews, supported by personal values, are a framework for interacting with others: More on that in the next post.